by Annie Nardone
I have been here before. This grief that consumes my gut and soul like a black hole. I dream that I’m clawing at slippery, black walls as I slide farther down…to what? No bottom, because the grief is in layers, just like the layers of dark events of the past few months. Everything that has been impending is now concluding. Change plane reservations to NOW, not later, because hospice just called. She’s in her final days…no, hours, they tell me. Tomorrow. Maybe. Or tonight.
Cancer has reared its ugly head in my family again. Dad’s story ended in victory, so we know healing is possible. But how could this stupid disease come again, this time to my mother? Just one week ago we were in Minnesota, moving them into their new apartment. But, now returned to Virginia I receive a call one day later from my dad to tell me “Mom has a tumor in her brain and it’s big. I have to drive behind the ambulance to Rochester now.” Dad, a quiet and capable man, sounds like a scared little boy. I’m calling their friends in Minnesota, trying to weave together a support system for him while he sits alone in a cold hospital waiting room, trying to absorb the idea that his wife of sixty years may die. Six hours after that she’s in an ambulance. A few hours later the surgeon calls, foregoing the time-consuming formality of permissions paperwork because “if they don’t operate now, she’s dead.”
She makes it through surgery, but there are still traces of cancer. No matter, we’ve been here before with Dad. We’ll win again. After all, there’s the first great grandchild due in April! It’s so easy to read God’s purpose into something, isn’t it? Surely, that baby will give mom hope and something to live for. Mom is scheduled for radiation after she has healed from surgery.
Tonight, we meet the vet after hours to give him the kitten that my daughter has fed with a spoon and watered with a dropper hour-by-hour for days on end. We have to say goodbye, knowing that we are leaving him with the kindly vet, also knowing he’s not going to be here when we return home. Pack our bags and all of our school work because we don’t know when we will come home. Tumble out of the car at the airport in the middle of the night. I feel hollow. I read during the first flight because adrenaline and exhaustion prevent any rest. While we are running to catch our connecting flight, hospice calls. Mom slipped away peacefully at 6:30 a.m. Dad was with her, one arm in a cast and holding her hand with the other. We land in Minnesota with our sleep-deprived brains on autopilot. The vet calls. The kitten has died too.
Do we laugh at how ridiculous life seems at this point? I ask, “God, how is this a good idea?” I am overwhelmed. Drowning. Rapid-fire tragedy we cannot control, cannot fix, and certainly don’t understand. I am numb and only reacting, fatigue so intense that my brain feels like I’m riding up in a sky-high elevator, just to plummet to the ground — over and over. I’m so dizzy and scattered, maybe I have a brain tumor too. Isn’t that how it starts? No, now I’m being irrational; but nothing has made sense for months, so who knows.
My soul is imploding on itself, crumbling like a tower of cards. Crushed.
It has to end. It doesn’t end.
Death. And not just death of every sort, but the fallout from it all. The death of a parent and the disabling of the other in the same month; death of my daughter’s beloved kitten at the same time we are planning my mother’s funeral; death of a friendship. I am not unaccustomed to sorrow, but to see my children crawling through it and wanting to save them, help them, cushion the blows that came at us from every direction all at once is overwhelming.
Years ago, I had read C. S. Lewis’ book A Grief Observed, but only from the perspective of curiosity and admiration of his writing. Lewis married Joy Davidman, knowing that she had cancer. Her death, though not a complete surprise, moved him to a place beyond simple explanation. Everything that he examined and eloquently explained in his prior writing was turned upside down. Anguish became personal. Death is a different matter entirely when you are coping with the passing of your own spouse. And now I find myself in the middle of my own grief.
I realize that all along the road of mom’s cancer, God was taking care of us, not by fixing the cancer, (because we all die), but by remaining steadfast in the midst of the storm. He cares for us in the periphery. Why is it so easy to forget that I have been here before? Joy’s son, Douglas H. Gresham, wrote about this idea in the introduction to his stepfather’s book A Grief Observed. We find ourselves back in the black hole of grief, but “what many of us discover in this outpouring of anguish is that we know exactly what he [C. S. Lewis] is talking about. Those of us who have walked this same path, or are walking it as we read this book, find that we are not, after all, as alone as we thought.”1
But what about the cry of “where is God?”2 In A Grief Observed, Lewis identifies this question as “one of the most disquieting symptoms.”3 It is all well and good to say to someone that suffering is a part of life, but writing from the position of someone who has actually experienced death and broken relationships is where we can find credibility and deep understanding.
The Bible tells us that Christ suffered such anguish the night he prayed in Gethsemane prior to his trial and crucifixion. We read in Matthew 26 that Christ “began to be sorrowful and troubled.”4 Christ tells his disciples, “My soul is very sorrowful, even to death; remain here, and watch with me.”5 St. Luke describes Christ’s torment, writing, “And being in agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground.”6 The very Son of God agonized here on earth; He is no stranger to affliction, but understands the pain of mere mortals like C. S. Lewis. He has gone before us; he has been there too. We can find assurance through example.
Standing in the airport and waiting for our connecting flight, the idea of Jesus’ life comes to mind — not in an exceptionally theological moment, but more of a logical reset. Jesus was “a man of sorrows and acquainted with grief.”7 He knew bone-deep sorrow. What would earn me a pass from its grip if not even the Son of God was protected from it? Glimpses of old memories, another time and tragedy that left me nearly unable to breathe. There were times I couldn’t stand up. I could only hug my knees and scream for God to pay attention to my pleading. I demanded answers. I begged for them from a God who seemingly remained silent, watching me from some realm above. Like the grieving Lewis said, His silence felt like “a door slammed in your face.”8
He finally answered my pleas, but on His terms and not mine. Two years would pass before I started to understand. He didn’t rescue me out of the pain — He brought me through it and met me on the other side. He can take the darkest suffering in our lives and turn it into something beautiful and useful. Pain and grief bring us a different perspective we would never have experienced but for that difficult road we had to take. Would we choose suffering? I doubt it. But look at what we would miss down the road if we chose the easy path — the lesson taught that will guide others and the gift of knowing mercy. Suffering and grief can smooth out our rough, judgmental edges.
I have been here before. Even if this time it was trouble times three, I had the reminder that “Oh yes, I made it through.” In A Grief Observed, we note that Lewis gradually turns in his view of grief through a process. He reacts with anger on the first page of the book, writing with a rawness that is familiar to us. His realization that “No one ever told me that grief felt so like fear. I am not afraid, but the sensation is like being afraid”9 makes complete sense to me. That’s it. Lewis nailed it. He tells me “I keep on swallowing”10 and that’s the best I can do.
An accident or illness may suddenly take the life of someone we love and we are crushed in spirit. But the danger lies in swilling in our anger without moving on. Lewis wrestles with his anger toward God, but there is a glimmer of recognition that he might have been too focused on that rather than looking at his own part that he played. He considers that “I have gradually been coming to feel that the door is no longer shut and bolted. Was it my own frantic need that slammed it in my face?…Perhaps your own reiterated cries deafen you to the voice you hoped to hear.”11 Lewis shares his struggle with deep grief in a completely honest way. Christians often put on a mask that covers the real questions in their hearts. It is good to go to our God and ask those questions, just like Lewis shows us in A Grief Observed. Inevitably, we will be confronted with a grieving person who will not shy away from asking us, and if we have not been honest with ourselves and God about our own battles, we have little to offer. His book presents a timeless and compelling example of a deeply Christian man who needed answers and found resolution. Consider how many lives were changed by Lewis’ bold and honest writing. His was and remains an example of a Christian whose imaginative and reasoned responses explain difficult topics like pain and tribulation.
Many of us have a grief story that leaves us bruised and bloodied. As difficult as it may be, we could use our experience to walk other people through their pain. I made it through the valley in no small part from the comfort I gleaned by reading Lewis’ story. So often when we are in the midst of the mess we feel that no one else could possibly know or has ever survived what we are currently suffering. We must remind ourselves to open our eyes and acknowledge that what we learn to endure becomes the great lesson we share with others. That is why stories are so powerful. Through the retelling of our experience and the writing of other people, we discover that we are not alone. Whatever difficulty that you are in right now, someone else has been there and lived to tell the tale. There is strength, comfort, learning, and healing in shared stories.
“Could Beethoven have written that glorious paean of praise in the “Ninth Symphony” if he had not had to endure the dark closing in of deafness? As I look through his work chronologically, there’s no denying that it deepens and strengthens along with the deafness. Could Milton have seen all that he sees in Paradise Lost if he had not been blind? It is chastening to realize that those who have no physical flaw, who move through life in step with their peers, who are bright and beautiful, seldom become artists. The unending paradox is that we do learn through pain.”– Madeline L’Engle, Walking on Water
 C. S. Lewis, A Grief Observed (New York: HarperCollins, 1996), xxxi.
2 Ibid., 5.
4 Matthew 26:37.
5 Matt. 26:38.
6 Luke 22:44.
7 Isaiah 53:3.
8 Lewis, A Grief Observed, xii.
9 Ibid., 3.
11 Ibid., 46.
Annie Nardone is a two-year C.S. Lewis Institute Fellow and is currently reading for her Master of Arts in Cultural Apologetics from Houston Baptist University. Her heart is for Rohan, Narnia, and Hogwarts, far fairer lands than this. Annie contributes and edits for An Unexpected Journal at www.anunexpectedjournal.com, and has been published online at www.literarylife.com and wrote a cookbook for Bright Ideas Press.